Exposure to the works of Aristotle was intellectually stimulating for St. Thomas. Throughout St. Thomas’s life this exposure was continually expanding as the works of the Greek philosopher were translated into Latin. St. Thomas found Aristotle’s philosophy helpful in making key distinctions and in providing a foundation for his own explorations. Not only did St. Thomas quote Aristotle extensively in his works, he also wrote commentaries on many of Aristotle’s greatest works. In exploring Aristotle’s works, St. Thomas Aquinas provides a Catholic insight into Aristotle’s philosophy while letting that philosophy form his understanding of the world.
In these commentaries, which include the original texts of Aristotle in Greek, Latin, and English, the best of Greek and scholastic philosophy is presented.
Metaphysics (Vols. 50-51)STATUS: In Print
TRANSLATOR: John P. Rowan
SOURCE TEXTS: Marietti 1971 editionFoundational in its consideration of being and the transcendentals, the Metaphysics of Aristotle is a dense and difficult work on its own. This volume contains the first half of St. Thomas’s commentary on the Metaphysics, beginning with discussing the views of Aristotle’s predecessors and moving towards a discussion of being.
Vol. 47: PhysicsSTATUS: In Print
TRANSLATORS: Richard J. Blackwell, Pierre H. Conway et alia
SOURCE TEXTS: Leonine 1884 editionThis volume is devoted to St. Thomas’s commentary on the Physics. The Physics is the first book of Aristotle’s science of nature: beginning with the principles of coming to be, St. Thomas masterfully builds on Aristotle’s treatment of matter and form, place and void, motion and time, before finally concluding with the demonstration of the existence of the First Unmoved Mover.
Vol. 49: De AnimaSTATUS: Formatting
TRANSLATOR: Kenelm Foster and Sylvester Humphries; Kevin White and Edward M. Macierowski
SOURCE TEXTS: Leonine 1984 editionIncluded in this volume of the Commentaries on Aristotle are the commentaries on Aristotle’s On the Soul and On Sensing and Sensation. By analyzing On the Soul, St. Thomas shows the value of Aristotle’s understanding of the soul as he enriches and expounds on it. St. Thomas probes Aristotle’s understanding of the senses in On Sensing and Sensation.
Vol. 54: PoliticsSTATUS: Editing
TRANSLATOR: Francis Fast
SOURCE TEXTS: Leonine 1992 edition, Marietti 1950 edition, E.J. Brill 1965 editionThe final volume in our set of Commentaries on Aristotle provides the commentary on Politics. In the incomplete commentary on Politics, St. Thomas examines Aristotle’s political thought.
Vol. 48: De CaeloSTATUS: Translating
TRANSLATOR: Fabian R. Larcher and Pierre H. Conway et alia
SOURCE TEXTS: Leonine 1886 editionThis volume contains the commentaries on three of Aristotle’s works, those on his On Generation and Corruption, On Heaven and Earth and Meteorology. In On Generation and Corruption, St. Thomas presents Aristotle’s thought on the coming to be and passing away of substances; On Heaven and Earth was influential in forming St. Thomas’s view of the celestial bodies; and the work Meteorology treats of the material explanations of the physical world.
Vol. 52-53: Nicomachean EthicsSTATUS: Translating
TRANSLATOR: Michael Bolin; Sean Pilcher
SOURCE TEXTS: Leonine 1969 editionThe Nicomachean Ethics contains Aristotle’s deepest thoughts on how one ought to live. Aristotle speaks of moderation, virtues and the need to pursue an intellectual life. St. Thomas expounds upon the merit of Aristotle’s life, showing how this understanding can help the Christian to live a good life, while recognizing that grace makes the good life easier to live. The 2nd volume also includes the Tabula Libri Ethicorum, a table drawn up by St. Thomas that organizes the principal themes in the Nicomachean Ethics and Albert the Great’s commentary on the Nicomachean Ethics.
Vol. 46: Posterior AnalyticsSTATUS: Translator Needed
TRANSLATOR: Fabian R. Larcher et alia
SOURCE TEXTS: Leonine 1989 editionThis first volume of St. Thomas’s Commentaries on Aristotle contains the commentaries on the On Interpretation and the Posterior Analytics. On Interpretation considers the relationship between language and logic, while the Posterior Analytics is Aristotle’s famous treatise on logic. St. Thomas brings his insight to help the reader understand the fullness of Aristotle’s thought.